mosque history
What is "El Masjid"?
(the mosque)
(the mosque)
A mosque is a place of worship for followers of the Islamic faith. Muslims often refer to the mosque by its Arabic name, masjid (pl. masajid ) (pronounced: . ˈʤ id/ or /mas. ˈɡʲ id/). The Arabic word masjid means temple or place of worship and comes from the Arabic root sajada (root "s-j-d," meaning to bow or kneel) which means he worshipped
in reference to the prostrations performed during Islamic prayers. The
word mosque in English is used to represent all types of buildings
dedicated for Islamic worship, although there is a distinction in
Arabic between the smaller, privately-owned mosque and the larger,
"collective" mosque ( masjid jami ), which has more community and social amenities.
The primary purpose of the mosque is to serve as a
place where Muslims can come together for prayer. Nevertheless, mosques
are known around the world nowadays for their general importance to the
Muslim community as well as their demonstration of Islamic
architecture. They have evolved significantly from the open-air spaces
that were the Quba Mosque and Masjid al-Nabawi in the seventh century.
Today, most mosques have elaborate domes, minarets, and prayer halls.
Mosques originated on the Arabian Peninsula, but now one can find
mosques on all six inhabited continents where Muslim communities exist.
They are not only places for worship and prayer, but also places to
learn about Islam and meet fellow believers.
A mosque is symbolically very important to Muslims,
and is a humble way for man to recreate pure divine presence on earth.
But mosques are not built according to divine patterns (as is alleged
by many other religions) -- they are simply divinely guided. There are
no very clear rules to what a mosque should look like, indicated in the
central religious scriptures.
Mandatory elements to the mosque are that it clearly
must indicate the direction to Mecca (this direction is called qibla).
The indication is in most mosques a mihrab, a niche in the wall. The
area in front of the mihrab must be roofed. In the wall of the mihrab
there can be no doors. As for the other walls, there can be as many
doors as the builders want.
There are two types of mosques: the main mosque is called jama'a ,
and is the one where the Friday prayer is performed. The jama'as are
often richly adorned. In English, the term jama'a is rarely used;
rather "Friday Mosque" or "Great Mosque" is the common term.
The other types of mosque are called masjid, and are
local and smaller mosques. While these can be richly adorned, they can
seldom be compared to the jama'as.
Masjid is a word meaning 'place for prostration' and
was used by the early Muslims for houses of worship, even for other
religions. Today the Arabic 'masjid', and the English 'mosque', is used
exclusively for the religious houses of Islam. With the strong increase
in jama c as (main mosques) from the 9th century, the term 'masjid'
came more and more to be used for small and insignificant mosques.
Mosques are centre of cities, or of neighborhoods in
cities. This function does not always have to be structured, but can be
connected to mentality, and the establishment of a new mosque often
makes a centre emerge. This mechanism was strong in older days, but is
becoming more and more unusual.
Very few mosques lie in open areas, and very few
mosques do not have shops and commercial activities in the streets
around it. People's houses are often lying in a second "circle" outside
the mosque and the shops. Other social functions have often been
connected to mosques, schools, law courts, hospitals and lodging for
travelers. This pattern is based upon the Madina mosque, but is of less
importance today, as city planning more and more use Western models.
History And Development
The first mosque is the one in Mecca. It is built
around on the area that surrounded the Ka'ba in pre-Islamic times.
These mosques, and the Ka'ba, are the holiest shrines of Islam.
But the model of early mosques was the
courtyard of the prophet Muhammad's (peace be upon him) house in
Madina, which was constructed in 622 CE. This was organized with a
qibla, which at first faced the direction of Jerusalem. To the left of
this qibla, houses of Muhammad's family were erected. There were three
entrances to the courtyard. An area of the courtyard was roofed, and
here prayer was performed. After one and half years the direction of
the qibla was changed, in order to face Mecca.
This Madina mosque had social, political, and
judicial functions, in addition to housing Muhammad's (peace be upon
him) family. The religious functions were mixed with other functions.
Rules on how prayers should be performed seem to not have been defined
during this first period, much because this was the period in which the
Koran was revealed to Muhammad: the rules had not yet been given.
In addition to the early day mosques of Mecca and
Madina, there are sources indicating other contemporary mosques in
other towns.
Mosques soon grew into becoming more complex and uniform in their shape. A minbar ,
the pulpit, from where the Friday prayer is held, was placed next to
the mihrab. Within few years after the death of Muhammad, mosques
became such important symbols, that when Muslim conquerors established
themselves somewhere, a mosque was put up first, and then the military
camp was built around it. This building process was inspired by the
Madina example. But in the cases where the Muslims conquered principal
cities, they constructed their mosque in the place that was the centre
of the religion of the conquered people.
In the beginning of Islam, tribes and sects in Islam
often marked their independence or their purity by putting up mosques
of their own or by defining a certain part of the mosque as their part.
These patterns have changed up through history, but the situation today
is not as tolerant as it might appear. Muslims of all creeds are in
theory free to enter all mosques, but a Muslim of one orientation will
in reality find mosques used by Muslims of other orientations
inappropriate. A traveling Muslim will try to find a mosque, which is
used by people belonging to his own creed, as defined usually from
Sunni, Shi'i and Ibadi adherence. Mosques under control of the
government or dominated by Islamists are considered inappropriate by
many.
Most mosques today are closed to non-Muslims, but
this was a regulation that was developed through the first century of
Islam. There was an increase in the emphasis on the sanctity of the
mosque, more and more elements of the mosque was regarded as sacred,
and any mosque was commonly regarded as "bayt allah," "House of God."
80 years of development
The design of the mosques developed in short time
from being very simple to becoming complex structures. In the first
mosques in Hijaz there was minimal attention paid to the form of the
mosques. The time of development of the mosque into the pattern that
still applies lasted for a period as short as 80 years. The form of
mosques was often the product of mix architectural shapes from the
conquered territories and of the original pattern of Muhammad's (peace
be upon him) mosque.
Introduction of the minaret
The first minaret (the tower from which the prayer
callings were made) came probably in 703, in Kairouan, Tunisia, almost
80 years after the Madina mosque. But there are written material
suggesting that minarets were erected as early as 665 CE.
The minaret was absent in the early mosques, and
religious buildings of other religions inspired its addition. The main
influence came probably from the churches of Syria.
The implementation of minarets was both for
embellishment of the mosques, and for the functionality. High up in the
minaret, the muezzin calls for prayer (adhan): it could be heard much
further away than if it was performed from the roof of the mosque.
Still for some time after the introduction of the
minaret, the adhan would be performed with the muezzin walking through
the streets while calling for prayer.
The addition of adornments to the mosques was
strongly discussed, and many Muslims opposed this process, and thought
of it as a way of jeopardizing the purity of Islam, considered it as
allowing foreign and Christian elements in.
Extensions of the use of the mosque
Over time, many rooms was added to the mosque, rooms
used by people of different social classes, people performing their
professions in the mosque, travelers, sick and old. Devout and ascetics
lived often in the mosque, perhaps even in the minaret.
Other elements inside a mosque are :
- Dakka , a platform, from where the muezzin calls for prayer, after he has done this from the minaret.
- Kursi a desk and a seat, for the Koran and for the reader.
- Reliquaries, where bodies, parts of bodies, or belongings of religious personalities are kept.
- Carpets covering the floor of mosques
- Lights, both candles and lamps, used for illumination, but not ritually
- Incense, used especially in conjunction with festivals
- Water in the courtyard, both for ablutions, and for drinking
Administration
Rulers have often built the mosques, and the administration of the mosques has been financed by waqfs , endowments bringing in revenues.
These waqfs were normally agricultural land, often
administered by the donator, or members of his family, and could in
some cases have a location far away from the mosque it financed. There
could be more than one waqf to each mosque. Mosques with economic
problems were often out looking for new donators.
While mosques officially have been under the rulers,
direct control has been difficult, much because of the economic
independence (through waqfs), as well as the mosques in popular
opinion. The main donator, and his family, was in many cases legally
considered the owner of the mosque. In other cases it was the qadi, the
judge of Sharia, who acted as the main administrator, nazir, of the
mosque. The power of the nazir was considerable, and the position of
nazir has often given room for intense conflicts between individuals
and groups.
The factual leader of salat in the mosques was the
ruler, who held the title imam. Local administrators had a parallel
position, with the title ala salat . The actual main leader
of the mosque was the khatib. His role was to perform the salat of
Fridays; sine the imam could not attend. This salat is called khutba.
The khatib could be a qadi, and in larger mosques, several khatibs
could be appointed.
Rules for Mosques
When entering the mosque, a person should take off
his shoes or sandals. Entering the mosque shall be done with the right
foot first, while one utters blessings to Muhammad (peace be upon him)
and his family. Once inside the mosque, two rak'a (part of the salat)
shall be performed. A person inside the mosque shall talk softly, not
loudly, so that he or she does not disturb people praying. For the
Friday prayer, nice clothes and perfumes are recommended. Mosques can
be segregated, either in time, or in space. While the salat can be
performed anywhere, it is considered more meritorious when performed in
the mosque, i.e. together with other people. The Sunna states that
salat in the mosque is 20 or 25 times more valuable than the one
performed in the home.
The Friday prayer or sermon, khutba, is
considered to be compulsory for all male Muslims. The regulations for
the khutba developed over a long period, approximately two centuries.
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